Love Rain :)

Love Rain :)

Tuesday, February 28, 2012

Iron Ladies

                                                                                      
                                                 
                                                  PEOPLE SAY'S "THEY ARE CONTROVERSIAL"
                                                  BUT IT IS ALSO TRUTH THAT AT LEAST THEY CAN
                                                  MAKE US TO THINK "UNCONVENTIONALLY".
                                                  SO THIS IS  A TRIBUTE TO THOSE AWESOME LADIES
                                                  WHO CAN SWIM AGAINST THE TIDES.
   
                                                        YES IT'S DIFFERENT ;) :-) , M-e-Z. 




                                                                                    
Indira Gandhi


Indira 'Priyadarshini' Gandhi was born on 19 November, 1917, in Allahabad to Kamala and Jawaharlal Nehru. Indira's father was a well-educated lawyer and an active member of the Indian Independence Movement. Since the Nehru family was the centre of national political activity, Indira Gandhi was exposed to politics when she was a little child. A leader like Mahatma Gandhi was among the frequent visitors of the Nehru house in Allahabad. She passed her Metric from Pune University and went to Shantiniketan in West Bengal. Here, the students were made to lead a very strict and disciplined life. She later went on to study in Switzerland and Oxford University in London. Indira, then stayed few months in Switzerland with her ailing mother. In 1936, after Kamala Nehru finally succumbed to tuberculosis, she returned to India. At the time of Kamala's death, Jawaharlal Nehru, was languishing in the Indian jails.


In 1959, Indira Gandhi was elected as the President of the Indian National Congress Party. She was one of the political advisors of Jawaharlal Nehru. After the death of Jawaharlal Nehru on 27 May 1964, Indira Gandhi decided to contest elections and eventually elected. She was appointed as the in-charge of the Information and Broadcasting Ministry under Prime Minister Lal Bahadur Shastri


It was believed that Indira Gandhi was an adept at the art of politics and image-making. This is corroborated by an event happened during the Indo-Pakistani War of 1965. While the war was going, Indira Gandhi went on a holiday trip to Srinagar. Despite repeated warnings by the security forces that Pakistani insurgents had entered very close to the hotel, she was staying, Gandhi refused to move. The incident fetched her huge national and international media attention.


Following the death of Lal Bahadur Shastri on 11 January 1966, in Tashkent, the race to the coveted throne of Prime Minister began. The party faced a serious trouble, as, all the senior leaders of the Congress party desired to contest. Unable to reach at a consensus, the high-command picked Indira as their contender. The virtual reason behind Indira's selection was the thought that "Indira would, indirectly be run by the top leadership." But Indira Gandhi, showing extraordinary political skills elbowed the Congress stalwarts out of power.


In 1971, in order to stop the Bangladeshi refugees from flowing in into the country, Indira Gandhi supported the East Pakistan's struggle for freedom against West Pakistan. India provided logistical support and also sent troops to fight against West Pakistan. India's triumph in the war of 1971 against Pakistan enhanced the popularity of Indira Gandhi as a shrewd political leader.


In 1975, the Opposition parties and social activists staged regular demonstrations against the Indira Gandhi-led Central government over rising inflation, the poor state of economy and unchecked corruption. The same year, a ruling of Allahabad High Court that Indira Gandhi had used illegal practices during the last election helped in adding fuel to the existing political fire. The verdict ordered her to vacate her seat, immediately. The agitation and anger of the people intensified. Realizing the consequences, on 26 June, 1975, Indira Gandhi declared "an emergency, due to the turbulent political situation in the country".


During the state of emergency, her political foes were imprisoned, constitutional rights of the citizens were abrogated, and the press placed under strict censorship. The Gandhian socialist Jaya Prakash Narayan and his supporters sought to unify students, peasants and labor organizations in a 'Total non-violent Revolution' to transform Indian society. Narayan was later arrested and jailed.


Meanwhile, her younger son, Sanjay Gandhi, began to run the country with full-authority. Sanjay Gandhi had ordered the removal of slum dwellings, and in an attempt to curb India's growing population, initiated a highly resented program of forced sterilization.


In 1977, fearing military coup if the emergency continued further, Indira Gandhi called for elections. She was brutally thrashed by the emerging Janata Dal, led by Morarji Desai and Jai Prakash Narayan. Congress managed to win only 153 Lok Sabha seats, as compared to 350 seats it grabbed in the previous Lok Sabha.


With so little in common among the allies of the Janata Party, the members were busy in internal strife. In an effort to expel Indira Gandhi from the Parliament, the Janata government ordered to arrest her. However, the strategy failed disastrously and gained Indira Gandhi, a great sympathy from the people who had considered her as an autocrat just two years back.


In the next elections, Congress returned to power with a landslide majority. Experts viewed the victory of the Congress as a result of inefficient and ineffective "Janata Dal".


In September 1981, a Sikh militant group demanding "Khalistan" entered into the premises of the Golden Temple, Amritsar. Despite the presence of thousands of civilians in the Temple complex, Indira Gandhi ordered the Army to barge into the holy shrine. The operation was carried out with tanks and armored vehicles. The act was viewed as an unparalleled tragedy in the Indian political history. The impact of the onslaught increased the communal tensions in the country. Many Sikhs resigned from the armed and civil administrative office and also returned their government awards. On 31 October 1984, Indira Gandhi's bodyguards Satwant Singh and Beant Singh, as a revenge of the Golden Temple assault, assassinated the Prime Minister at her Safdarjung Road residence.


                                                                             


Margaret Thatcher


Margaret Hilda Roberts was born on 13 October 1925 in Grantham, Lincolnshire, the daughter of a grocer. She went to Oxford University and then became a research chemist, retraining to become a barrister in 1954. In 1951, she married a wealthy businessman, Denis Thatcher, with whom she had two children.


Thatcher became a Conservative member of parliament for Finchley in north London in 1959, serving as its MP until 1992. Her first parliamentary post was junior minister for pensions in Harold Macmillan'sgovernment. From 1964 to 1970, when Labour were in power, she served in a number of positions in Edward Heath'sshadow cabinet. Heath became prime minister in 1970 and Thatcher was appointed secretary for education.


After the Conservatives were defeated in 1974, Thatcher challenged Heath for the leadership of the party and, to the surprise of many, won. In the 1979 general election, the Conservatives came to power and Thatcher became prime minister.


She was an advocate of privatisation of state-owned industries and utilities, reform of the trade unions, lowering of taxes and reduced social expenditure across the board. Thatcher's policies succeeded in reducing inflation, but unemployment dramatically increased during her years in power.


Victory in the Falklands War in 1982 and a divided opposition helped Thatcher win a landslide victory in the 1983 general election. In 1984, she narrowly escaped death when the IRA planted a bomb at the Conservative party conference in Brighton.


In foreign affairs, Thatcher cultivated a close political and personal relationship with US president Ronald Reagan, based on a common mistrust of communism, combined with free-market economic ideology. Thatcher was nicknamed the 'Iron Lady' by the Soviets. She warmly welcomed the rise of reformist Soviet leader Mikhail Gorbachev.


In the 1987 general election, Thatcher won an unprecedented third term in office. But controversial policies, including the poll tax and her opposition to any closer integration with Europe, produced divisions within the Conservative Party which led to a leadership challenge. In November 1990, she agreed to resign and was succeeded as party leader and prime minister by John Major.


In 1992, Thatcher left the House of Commons. She was appointed a peeress in the House of Lords with the title of Baroness Thatcher of Kesteven and continued giving speeches and lectures across the world. She also founded the Thatcher Foundation, which aimed to advance the cause of political and economic freedom, particularly in the newly liberated countries of central and eastern Europe. In 1995 she became a member of the Order of the Garter, the highest order of knighthood in England.


                                                                                  
Hillary Clinton



For a long time she was in the shadow of one of the most beloved United States Presidents, her husband, William Jefferson Clinton. During that time she started to learn many things about the political campaigns she was about to launch after a 22 years break. And her hard work is starting to pay off and she has chances of becoming the first woman President of the United States of America.

When she was holding her husband’s hand on the red carpet, or when she stood by his side during the most uncomfortable interviews, supporting his statements with a discrete smile, Hillary Clinton was unaware of the fact that she will step into politics too.

Her Yale colleagues remember Hillary as a ambitious student, a real political star on the rise, who already caused some waves with a speech targeting a local politician, which she accused of not talking about the problems of her generation. She attracted the attention of many students who’s goals were to change the world and to discourage the Vietnam war, including young Bill Clinton, which she met in the University’s library. Later, a common friend introduced them officially, and Hillary was not indifferent. ” I thought he is a good looking man, funny, provocative and he always made you feel good” Hillary said.

Then the most beautiful years of their lives followed, in which their feelings crated a bond with their common ideals. From this point of view they were a formidable pair, capable of working together in their private life but also professionally. But, at some point, Hillary had to choose between building a Washington career and supporting Bill’s career, in Arkansas. And between love and politics, Hillary picked Bill.This is for the first time when Hillary took a step back to stay by Bill’s side. But, the moment Bill put the wedding ring on her finger, on October 11, 1975, Hillary thought that this was her destiny. They purchased a home in Fayetteville and they both became law professors, and one year later they were already working on Bill’s campaign for Arkansas prosecutor general. This was their first success and then the couple moved to Little Rock where they developed a new plan: getting Bill elected as the Governor of Arkansas. This new victory made them even stronger as a couple. But Bill was too young and too inexperienced, which caused him to lose the next Governor term.

It may seem weird, but Hillary felt that this was a personal failure. Furthermore, she was the main income source of the family and already the mother of a one year old daughter, Chelsea. So she decided to change things in their favor: she changed her look and she decided to lobby for her husband. Her work paid off when Bill was reelected as Governor of Arkansas. The road to Presidency was ensured and not even the Gennifer Flowers sexual scandals couldn’t keep Bill away from the White House.



At 46, on January 20, 1993, Bill Clinton became the 42th President of the United States of America, flanked by the most powerful First Lady in history, Hillary Clinton. Along with her husband, Hillary made democratic projects popular, she was active during official visits and she dealt with all the challenges that arose during the two Presidential terms, but she also dealt with attacks that targeted their private life and which damaged their public credibility. We are talking about a former employee of Bill, Paula Jones, who claimed that in 1991 Bill made sexual advances to her in a hotel room and about intern Monica Lewinsky, the woman who had an affair with Bill Clinton starting with 1997.

While her husband denied everything about Monica Lewinsky, Hillary said ” This is a conspiracy against my husband, which started the day he was elected president.”. Under the pressure of the trial filed by Paula Jones, the president finally admitted his affair with Lewinsky.

After this Hillary was not convinced that their marriage can survive. Only after one year, with the help of couple’s therapy, the Clinton’s were able to say that they managed to put this entire scandal behind them. But all this mess made Hillary declare her independence as a woman.

And Hillary Clinton proved her value. She was first elected Senator, becoming the first wife of a President to run for public office and the first woman to represent New York. Then, in 2007, she ran for the Presidency of the United States. She had chances of becoming President, but ultimately she lost to current US President, Barack Obama.

To reward her, Obama gave Hillary one of the most important jobs in his administration: state secretary.

With a predecessor like Condoleezza Rice, Hillary’s mission is even more difficult as the economical crisis has influence over political decision. But her new target seems to take over the World Bank, which would be another personal recording being the first woman to be the boss of this institution.

Did Hillary Clinton reached her career peak ? Asked if she wants to become President, Vice President or Defense Secretary, Hillary suggested that she is happy with her current position and that, at the end of her term, she might return to her job as a lawyer. But we think that Hillary Clinton enjoys huge popularity in the United States and she might change her mind and run for Presidency in 2012.



                                                                               
Diana- Princess of People


Princess Diana has a great capacity for self-denial in the pursuit of a long-range goal. Diana is capable of hard work and persistent labor, but she may lack joyfulness and the ability to play. Princess Diana often feels burdened by life's demands and responsibilities, and may envy those who seem to attract what they want in life without a great deal of personal effort.



There is a very judgmental, stern, and uncompromising side of Spencer's which may inhibit her a great deal. Princess Diana must avoid becoming heavy and cynical, or becoming a rather callous, sophisticated adult whose practicality and realism squeeze out the playful, imaginative side of life.



Princess Diana has a mature, disciplined, serious attitude toward life which colors everything she does. Caution and realism are her virtues though Diana limits herself at times by being too careful, shy, or fearful, and not believing in herself enough or being assertive when necessary. Others find Princess Diana difficult to get to know intimately, as Spencer tends to distance herself from them or to put forth a rather stern, "adult" face to the world.

Diana dislikes tense or frustrating situations and has a strong desire to free herself from them. Acting quickly at times, Diana suddenly overcomes her inner inhibitions. Princess Diana also has the ability to grasp difficult situations correctly and to use them for her advancement.

Now we will discuss patterns of behavior which Princess Diana instinctively and habitually reverts to when under stress - a mostly subconscious process that she is apt to over indulge in because it is so familiar and hence easy for her. The direction Princess Diana needs to follow in order to develop balance, greater awareness, and wholeness is also described.

Princess Diana's path lies in her development as an individual, the discovery of her own strengths and joys, the capacity to express her uniqueness and to stand out in a crowd. This involves becoming a leader, even though Spencer's instinct is actually to be "one of the Indians" rather than the "chief". When under stress Princess Diana is apt to seek safety in numbers, to go along with the group. Also, she may believe that striving to do her personal best and to excel is wrong or selfish, but Diana should let go of this notion. Finding her own center and doing what gives her delight and energy is the most worthwhile contribution Princess Diana can offer the world at large.

It is in relationships that are more than superficial or casual - in particular in cases where Princess Diana has merged emotionally, legally, or financially with another person - that she is most likely to wrestle with these issues. Spencer will see these issues arise in close partnerships of any kind, especially when there is a mutual dependency involved. Dealing with in-laws, inheritances, and legal matters involving joint custody, shared assets, and resources is also a part of this.

The specific habits which are likely to hold Princess Diana back, or which she is prone to overdo, especially during stressful periods, include:

Being bound to past events and experiences because of her desire to belong, deep attachments to family and the familiar (even if they are neither nourishing nor helpful), the desire to nurture or be nurtured by others, and a strong resistance to cutting the umbilical cord.

The following are specific activities that will support Princess Diana in her growth. These may or may not feel natural to Spencer, and she may initially resist or feel awkward about them, but they are crucial to her path to wholeness.

Princess Diana should become a warrior and cultivate a positive, victorious, active approach to life and to any problems she faces. It is in Spencer's best interest to act on her own behalf instead of stalling, waiting or hoping someone else will do it for her. Princess Diana needs to assert herself openly and courageously and not to be afraid to make mistakes or stumble; there are bound to be a few trial runs to any new initiative. Diana needs to foster a healthy fighting spirit, pick herself up, and go! She also should learn to appreciate conflict and confrontation as a means to grow.



Princess Diana should be willing to become more of a free thinker, to experiment and change, to loosen her ties to tradition and the known and to allow for new developments. She needs to practice getting involved in an area involving new techniques, rapid changes and innovation. Diana can be part of the avant-garde promoting such changes - be it in science, music or social relationships. Princess Diana has to be willing to be different and perhaps to be considered eccentric or odd.

Princess Diana has a strong desire to share her opinions with others and is inclined to seek out people who have the same ideas that she has. She may enjoy studying and developing her intellectual interests with them.

Her nature is a bit restless and unpredictable and because of this, others may see Diana as somewhat unstable. Princess Diana is inclined to involve herself with unusual enterprises and tends to become overly excited in the presence of other people.



                                                                         






Aung San Suu Kyi

Aung San Suu Kyi, Burma’s pro-democracy leader and Nobel Peace laureate, has come to symbolise the struggle of Burma’s people to be free.

She has spent more than 15 years in detention, most of it under house arrest. She was released from her current third period of detention on Saturday 13th November 2010.
However, there are hundreds’ of political prisoners in Burma and none of the repressive laws allowing the dictatorship to detain people without trial and restrict other freedoms have been repealed following the sham election on 7 November or under the new constitution. 

Early Life
Aung San Suu Kyi was born on June 19th, 1945, daughter of Burma’s independence hero, Aung San, who was assassinated when she was only two years old.

Aung San Suu Kyi was educated in Burma, India, and the United Kingdom. While studying at Oxford University, she met Michael Aris, a Tibet scholar who she married in 1972. They had two sons, Alexander and Kim.

Return to Burma
Aung San Suu Kyi returned to Burma in 1988 to nurse her dying mother, and soon became engaged in the country’s nationwide democracy uprising. The military regime responded to the uprising with brute force, killing up to 5,000 demonstrators on 8th August 1988.

Following a military coup on 18th September 1988, on 24th September 1988 a new pro-democracy party, the National League for Democracy, was formed. Aung San Suu Kyi was appointed General Secretary. Aung San Suu Kyi gave numerous speeches calling for freedom and democracy, and political activities continued across the country.



1990 Elections
Facing increasing domestic and international pressure, the dictatorship was forced to call a general election, held in 1990.

As Aung San Suu Kyi began to campaign for the NLD, she and many others were detained by the regime. Aung San Suu Kyi was banned from personally standing in the election. Despite conditions around the elections being far from free and fair with Aung San Suu Kyi and other democracy activists being detained, biased media, and intimidation of politicians, the voting on the day was relatively free and fair. The NLD won a staggering 82% of the seats in Parliament. The dictatorship never recognised the results of the election, and refused to hand over power.

Released For Five Years
Aung San Suu Kyi was held under house arrest until July 1995. When released she faced restrictions on travel.

On March 27 1999, Aung San Suu Kyi’s husband, Michael Aris, died of cancer in London. He had petitioned the Burmese authorities to allow him to visit Aung San Suu Kyi one last time, but they had rejected his request. He had not seen her since a Christmas visit in 1995. The government always urged Aung San Suu Kyi to join her family abroad, but she knew that she would not be allowed to return to Burma.

Detained Again
In 2000 Aung San Suu Kyi was again placed under house arrest after repeated attempts to leave the capital, Rangoon, to hold political meetings in other parts of the country.

Released Again
In 2002, Aung San Suu Kyi was released from house arrest and with freedom to travel around the country. The release was part of a deal negotiated by UN Envoy on Burma, Razali Ismail. He had facilitated secret meetings between Aung San Suu Kyi and the military. Confidence building steps had been agreed, including that the dictatorship would stop the vehement attacks on Aung San Suu Kyi in the media, and the NLD would stop publicly calling for sanctions, although its policy of still supporting targeted economic sanctions remained. However, when it came to move from confidence building meetings, and instead start dealing with matters of substance, the dictatorship refused to engage in any meaningful dialogue. As a low-level envoy without significant political backing from the UN itself or the international community, Razali was unable to persuade the Generals to move the dialogue forward.

After waiting patiently, Aung San Suu Kyi began to travel the country, holding meetings at which tens of thousands of people turned out to see her, dashing the hopes of the Generals that during her long period of detention the people would have forgotten her, and her support would have waned.

The dictatorship began using members of the Union Solidarity and Development Association to harass and attack NLD meetings. This political militia was set up and organised by the military, with Than Shwe, dictator of Burma, as its President. It later transformed as the Union Solidarity and Development Party, the political party front for the military in the elections held on 7th November 2010.

On May 30th 2003 members of the USDA attacked a convoy of vehicles Aung San Suu Kyi was travelling in. It was an attempt by the dictatorship to assassinate Aung San Suu Kyi, using a civilian front so as not to take the blame. Aung San Suu Kyi’s driver managed to drive her to safety, but more than 70 of Aung San Suu Kyi’s supporters were beaten to death. The attack became known at the Depayin Massacre. The dictatorship claimed it was a riot between two political groups, incited by the NLD. The United Nations General Assembly called for the incident to be investigated, but it never was.

Detained Again
Following the attack, Aung San Suu Kyi was held in detention, and then placed back under house arrest.

During this period of detention, conditions were much stricter than in the past. Her phone line was cut, her post stopped and National League for Democracy volunteers providing security at her compound were removed in December 2004.

Diplomats were generally not allowed to meet her, although occasionally UN envoys and US government officials were allowed to meet her. However, even UN Secretary General Ban Ki-moon was not allowed to meet her when he visited the country in 2009.

In May 2009, just days before her period of house arrest was due to expire, Aung San Suu Kyi was arrested and charged with breaking the terms of her house arrest, which forbids visitors, after John Yettaw, a United States citizen, swam across Inya lake and refused to leave her house. In August 2009 she was convicted, and sentenced to three years imprisonment. In an apparent attempt to placate international outrage about the trial, the sentence was reduced to 18 months under house arrest. By coincidence, this meant her release date turned out to be just 6 days after elections held in Burma, thereby ensuring that once again she was in detention during elections.

International Support
Aung San Suu Kyi has won numerous international awards, including the Nobel Peace Prize, the Sakharov Prize from the European Parliament and the United States Presidential Medal of Freedom. She has called on people around the world to join the struggle for freedom in Burma, saying “Please use your liberty to promote ours.”







                                                                                     
Phoolan Devi


Phoolan Devi   (10 August 1963 – 25 July 2001), popularly known as the "Bandit Queen", was an Indian dacoit (bandit) and later a politician. After being gang-raped by some upper-caste members of her village, Phoolan Devi turned a bandit, and authorised the killing of 22 upper-caste villagers in 1981. Following this, she became notorious across India as a bandit. Most of her crimes were committed seeking justice for women's suffering, particularly those in the unfortunate lowest castes. She was once falsely imprisoned for seeking those involved in her rape to be trialled their crimes. Then made a martyr for exacting this revenge independently from authority and as part of a gang. Later, she surrendered and successfully contested election as a member of the Samajwadi Party. The 1994 film Bandit Queen was loosely based on her life.



As a dacoit



In 1979, a gang of dacoits abducted Phoolan; some also say that she was not kidnapped but "walked away from her life". The gang leader, Babu Gujjar, who was a Gujjar, wanted to rape her. However, she was protected by Vikram Mallah, the second-in-command of the gang who belonged to Phoolan's caste. One night when Baboo attempted to rape Phoolan, Vikram killed him and assumed the gang leadership. Phoolan fell in love with this man who had undoubtedly protected her, and became Vikram's second wife. The gang ransacked the village where Phoolan's husband lived. Phoolan stabbed her estranged husband, and dragged him in front of the villagers. The gang left him lying almost dead by the road, with a note as a warning for older men who marry young girls.

Phoolan Devi learned how to use a rifle from Vikram, and participated in the gang's activities across Uttar Pradesh and Madhya Pradesh. The activities consisted of ransacking high-caste villages, kidnapping upper-caste landowners for ransom and train robberies. After every crime, Phoolan Devi would visit a Durga temple and thank the goddess for her protection. The gang hid out in the Chambal ravine.



Behmai incidents



Sometime later, Shri Ram and Lala Ram, two upper-caste dacoit brothers belonging to the Thakur caste, returned to the gang. They were outraged by the killing of the gang leader by a low caste gang member. Shri Ram would make sexual advances towards Phoolan. This led to tensions between Shri Ram and Vikram, who made him apologize to Phoolan. When the gang would ransack a village, Shri Ram would beat and insult the Mallahs. This displeased the Mallahs in the gang, many of whom left the gang. When Shri Ram got a dozen Thakurs to join the gang, Vikram suggested the gang be divided into two, but Shri Ram refused. Shortly afterwards, Shri Ram and other Thakur members in the gang attempted to kill Phoolan and Vikram, who managed to escape. However, later they successfully killed Vikram, abducted Phoolan and locked her up in the Behmai village.

Phoolan Devi was beatend and raped by several men in Behmai. After three weeks, she managed to escape with two other Mallahs from Vikram's gang, helped by a low-caste villager. She gathered a gang of Mallahs, that she led with Man Singh, a member of Vikram's former gang. The gang carried out a series of violent robberies in north and central India, mainly targeting upper-caste people. Some say that Phoolan Devi targeted only the upper-caste people and shared the loot with the lower-caste people, but the Indian authorities insist this is a myth.

Seventeen months after her escape from Behmai, Phoolan returned to the village, to take her revenge. On 14 February 1981, Phoolan and her gang marched into the Behmai village, dressed as police officers. The Thakurs in the village were preparing for a wedding. Phoolan's gang demanded that her kidnappers be produced, along with all the valuables in the village. Details of what exactly happened are not available, but Phoolan is said to have recognized two men who earlier had sexually assaulted her and murdered her lover. When Phoolan's gang failed to find all the kidnappers after an exhaustive search, she ordered her gang members to line up all the upper-caste Thakur men in the village and shoot them. The dacoits opened fire and killed twenty-two Thakur men, most of whom were not involved in her kidnapping or rape. Later, Phoolan Devi claimed that she herself didn't kill anybody in Behmai – all the killings were carried out by her gang members.

The Behmai massacre was followed by a massive police manhunt that failed to locate Phoolan Devi. V. P. Singh, the then Chief Minister of Uttar Pradesh, resigned in the wake of the Behmai killings. Phoolan Devi began to be called the Bandit Queen. Dolls of Phoolan Devi dressed as Hindu goddess Durga were sold in market towns in Uttar Pradesh. She was glorified by much of the Indian media.Surrender and jail term


Two years after the Behmai massacre the police had still not captured Phoolan Devi. The Indira Gandhi Government decided to negotiate a surrender. By this time, Phoolan Devi was in poor health and most of her gang members were dead. In February 1983, she agreed to surrender to the authorities. However, she said that she didn't trust the Uttar Pradesh police and insisted that she would only surrender to the Madhya Pradesh Police. She also insisted that she would lay down her arms only before Mahatma Gandhi's picture and the Hindu goddess Durga, not to the police. She also required the following conditions:



She would not get the death penalty
Her gang members should not get more than eight years in jail
Her father should receive a plot of land
Her entire family should be escorted by the police to her surrender ceremony

An unarmed police chief met her at a hiding place in the Chambal ravines. They walked their way to Bhind, where she laid her rifle before the portraits of Gandhi and Goddess Durga. The onlookers included a crowd of around 10,000 people and 300 police and the then chief minister of Madhya Pradesh, Arjun Singh. 300 police personnel were waiting to arrest her and other members of her gang who surrendered at the same time.

Phoolan Devi was charged with 48 crimes, including 30 charges of dacoity (banditry) and kidnapping. Her trial was delayed for 11 years, which she served in the prison. During this period, she was operated on for ovarian cysts and ended up with an involuntary hysterectomy. She was finally released on parole in 1994 after persuasion by Vishambhar Prasad Nishad, the leader of the Nishadha fishermen community. The Government of Uttar Pradesh, led by Mulayam Singh Yadav, withdrew all the cases against her.



Political career

In the 1990s, Phoolan Devi served as the president of Eklavya Sena, an organization formed by the Bharatiya Janata Party leader Ganga Charan Rajput to "protect the weaker sections". Under Phoolan's leadership, the group aimed at teaching lower-caste people the art of self-defense. During this period, Phoolan married Umaid Singh, her sister's husband and a New Delhi business contractor.

In 1996, Phoolan Devi contested for the 11th Lok Sabha from Mirzapur in Uttar Pradesh as a Samajwadi Party candidate and was elected. She was re-elected to the 13th Lok Sabha in 1999. During her election campaign, she was criticized by the women widowed in the Behmai massacre. Kshatriya Swabhimaan Andolan Samanvay Committee (KSASC), a Kshatriya organization, held a statewide campaign to protest against her. In a 1999 interview, she stated that her political objectives included providing drinking water, electricity, schools and hospitals to the poor. She also emphasized on equal status for women, stressing on their education and employment.

During her career as a Member of the Indian Parliament, Phoolan got a train stopped at unscheduled stops to meet her acquaintances in Uttar Pradesh. The railway minister, Ram Vilas Paswan played down the train incident and ordered only a nominal enquiry. Once, she visited the Gwalior jail (where she was imprisoned) to meet her former inmates. When the jail officers didn't let her in due to the visiting hours rules, she abused them. Later, a suspension order was issued against the jail officials involved in the incident, without any explanation.

In 1998, Phoolan Devi claimed she was nominated for the Nobel Peace Prize by some members of the British Parliament. She lost a bid for reelection in 1998, but was returned to office the following year.



Assassination



On 25 July 2001, Phoolan Devi was fatally shot as she got out of her car at the gate of her New Delhi residence. The assailants also wounded her bodyguard and escaped in an auto rickshaw.

Sher Singh Rana, Dheeraj Rana, and Rajbir were accused of the crime. Sher Singh Rana allegedly surrendered in Dehradun. He confessed to the murder, saying he was avenging the deaths of 22 Kshatriyas at Behmai. He escaped from Tihar Jail in 2004 for Digging Hindu Samrat Prithviraj Chauhans Grave and getting back his “asthiyas” (relics) to his nation “India”, which were in Afghanistan and was highly disrespected by Afghans, but was captured in April 2006 from Kolkata and sent to Rohini Jail, Delhi. The same year, the KSASC decided to honor Rana for "upholding the dignity of the Kshatriya community" and "drying the tears of the widows of Behmai".

On 19 January 2007, Balender Singh, Phoolan's bodyguard who had been witness to the shooting, identified Dheeraj and Sher Singh as the people who had fired on him and Phoolan respectively. Balender Singh was cross-examined on 2 February 2007.



A COURTESY OF GOOGLE

                                                                         

Sunday, February 26, 2012

Zaroori Hain


Duniya Mein Koi Vi Cheez Be-Matlaab Nehi
Har Ek Lamha Kisi Aur Ek Lamhe Se Juri Hain
Kuch Vi Yahaan Bekar Nehi 
Kuch Vi Yahaan Be-Assar Nehi
Koi Vi Nehi Adhura Sab  Ko Mila Ke Hum Puri Hain

Saach Ki Chot Ko Har Din Jhel Ke 
Hum Sab Ki Jinah Yahaan Majburi Hain
Isiliyeh Har Roz Kuch Khowab Palko Mein Leke
Yahaan Sar Utha Ke Jinah Zaroori Hain

Duniya Mein Roz Jitna Hain Hume
Halat Se Samjhota Na Karna Hamari Kamzori Hain
Lekin Do Pal Ruk Jaye Khudah Ke Dar Pe
Kavi Kavi Khud Ko Jitna Vi Zaroori Hain

Koi Vi Kisike Malik Nehi Yahaan
Hum Sab Ek Dussre Ki Karte Yahaan Mazduri Hain
Malik Toh Hain Ek Woh Asmaan Mein Baitha
Jis Ke Marzi Ke Bina Yeh Zindegi Vi Maut Ki Faturi Hain

Raat Hain Bebaas Sannate Ki Chadar Orr Ne Ke Liyeh
Kyun Ke Din Ki Ujale Aur Awaj Se Uski Ek Lambi Duri Hain
Lekin Raat Khuss Hain Apne Chandni Ki Naram Si Agosh-e-Ujale Mein
Kyun Ki Mohabbat Ki Gaheri Pahechan Ke Liyeh
Thori Si Khamoshi Vi Zaroori Hain

                                                                       It's Need Indeed :-) 
                                                                             M-e-Z


                                                                                   

Wednesday, February 22, 2012

I live Alive ! :)

                                                                                    


Sharadindu Bandyopadhyay  (30 March 1899 – 22 September 1970) was a well-known literary figure of Bengal. He was also actively involved with Bengali cinema as well as Bollywood. His most famous creation is the fictional detective Byomkesh Bakshi.

He wrote different forms of prose: novels, short stories, plays and screenplays. However, his forte was short stories and novels. He wrote historical fiction like Kaler Mandira, GourMollar (initially named as Mouri Nodir Teere), Tumi Sandhyar Megh, Tungabhadrar Teere (all novels), Chuya-Chandan, Maru O Sangha (later made into a Hindi film named Trishangni) and stories of the unnatural with the recurring character Baroda. Besides, he wrote many songs and poems.



He was born to Tarabhushan and Bijaliprabha Bandyopadhyay at Jaunpur in Uttar Pradesh, India. He passed the matriculation examination in 1915 and took admission in Vidyasagar College, Calcutta. While studying there, he published his first work, Jaubansmriti, a collection of poems, at the age of 20. In 1919, he passed the B.A. examination. He studied law in Patna and then devoted his time to writing.


Bandyopadhyay wrote short stories, historical as well as social novels, poems, songs, essays etc. Besides, he also wrote several screen plays, some of which is of his own writings. His writings are always very short and generally it have a twisty ending and in these regards, he can be compared to another great author, Balai Chand Mukhopadhyay, a.k.a Bonoful. Humors, witty comments and satires are prevalent in his creations. The main theme of most of his writings is romance, basically it is the beautiful relationship between a man and a woman. He was very selective and a perfectionist.


The first Byomkesh Bakshi work appeared in 1932. One of his earliest stories, Raktasandhya, appeared in Bengali in 1939. It was later included in The Scarlet Dusk (2003), a collection of 5 of his stories translated into English. He moved to Bombay in 1938 to write screenplays for Bombay Talkies and other film banners. He gave up ties with the film industry in 1952, and moved to Pune, to concentrate on writing. He wrote several ghost stories, historical romances and children's stories in Bengali over the next 18 years.


Baroda is a ghost-hunter. Like the Mejokorta of Premendra Mitra, he has direct interactions with ghosts. In Byomkesh O Baroda, the two characters meet, but the supposed ghost is found to be a rouge man by Byomkesh.

A COURTESY OF WIKIPEDIA .ORG

HE IS MY MOST LOVED WRITER & AUTHOR & PHILOSOPHER OF ALL TIME ! BECAUSE I AM A  HISTORY BUG !!! :D, I EAT, DRINK & SLEEP IN HISTORY, & THIS PERSON IS THE MAIN REASON FOR MY OBSESSIVE  LOVE OF HISTORY ! BECAUSE WITH HIS VAST KNOWLEDGE OF HISTORY, CLARITY , IMAGINATION & A NEVER ENDING FLAWLESS TOUCH OF THRILL & DEPTH OF COMPASSION MAKES EVERY DETAIL OF HISTORY ALIVE & MEANING FULL PRESENTATION TO ME. I LIVE IN HISTORY & HE MAKES ME FEEL ALIVE :D !!! NOT ONLY HISTORY,  HE HAD MAKE US PROUD WITH HIS TOUCH OF SHARP INTELLECT IN DETECTIVE NOVELS AS WELL ! 


AN ALL ROUNDER !!!   LOVE YOU <3 <3 <3  MMMMMMMMMMMMMUUUAAAAHHHHHHHHHH :O , :).   



                                                                                       

Sunday, February 19, 2012

Shiv Ratri

                                                                                    
In the epic of Mahabharata, the great Bhishma, relates the tale of King Chitrabanu of the Iksvaku dynasty and the observance of Mahashivratri. King Chitrabanu was observing a fast on the day of the Mahashivratri with his wife when the sage Ashtavakra came to the king’s court. When the sage inquired as to the reason for the fast, King Chitrabhanu explained that he had the gift of remembering events from his previous birth, and related one such event to the sage.


In his previous birth, the King was a hunter named Suswara in Varanasi, and made a living by killing and selling birds and animals. One day while hunting in the forests, Suswara shot a deer but could not return home as night fell on the forest. Seeking shelter, Suswara climbed a bael tree to pass the night. Tormented by hunger and thirst, Suswara was unable to sleep and keep awake through the night. He shed tears thinking about his wife and children who would starve until he returned home with his kill. Suswara engaged himself in plucking bael leaves and dropping them as a way to distract himself from hunger, thirst and thoughts of his family.

When he returned home the next day, he sold the deer and bought some food for his family. But before he could break his fast from the previous day, a beggar came to him and begged for food. Suswara served the beggar before eating himself.

Years later, when he died, Suswara saw two messengers of Lord Shiva sent down to conduct his soul to the abode of Lord Shiva. It was then that Suswara learned of the great merit he had earned by his unconscious worship while sitting on the bael tree during the night of Shivaratri. The messengers told him that there had been a Shiva Lingam at the bottom of the tree, and the bael leaves had fallen on the Linga as well as his tears that washed it. Furthermore, Suswara had fasted all day and night. Suswara had lived in the abode of Lord Shiva and enjoyed divine bliss for ages before being reborn as King Chitrabanu.



Spiritual Significance of Mahashivratri

The dialogue between Sastri and Atmanathan in the scriptures gives inner meaning to the above story of King Chitrabanu and Mahashivratri.

Sastri: It is an allegory. The wild animals that the hunter fought with are lust, anger, greed, infatuation, jealousy and hatred. The jungle is the fourfold mind, consisting of the subconscious mind, the intellect, the ego and the conscious mind. It is in the mind that these “wild animals” roam about freely. They must be killed. Our hunter was pursuing them because he was a Yogi. If you want to be a real Yogi you have to conquer these evil tendencies. Do you remember the name of the hunter in the story?

Atmanathan: Yes, he was called Suswara.

Sastri: That’s right. It means “melodious”. The hunter had a pleasant melodious voice. If a person practices Yama and Niyama and is ever conquering his evil tendencies, he will develop certain external marks of a Yogi. The first marks are lightness of the body, health, steadiness, clearness of countenance and a pleasant voice. This stage has been spoken of in detail in the Swetaswatara Upanishad. The hunter or the Yogi had for many years practiced Yoga and had reached the first stage. So he is given the name Suswara. Do you remember where he was born?

Atmanathan: Yes, his birthplace is Varanasi.

Sastri: Now, the Yogis call the Ajna Chakra by the name Varanasi. This is the point midway between the eyebrows. It is regarded as the meeting place of the three nerve currents (Nadis), namely, the Ida, Pingala and the Sushumna. An aspirant is instructed to concentrate on that point. That helps him to conquer his desires and evil qualities like anger and so on. It is there that he gets a vision of the Divine Light within.

Atmanathan: Very interesting! But how do you explain his climbing up the bael tree and all the other details of the worship?

Sastri: Have you ever seen a bael leaf?

Atmanathan: It has three leaves on one stalk.

Sastri: True. The tree represents the spinal column. The leaves are threefold. They represent the Ida, Pingala and Sushumna Nadis, which are the regions for the activity of the moon, the sun and fire respectively, or which may be thought of as the three eyes of Shiva. The climbing of the tree is meant to represent the ascension of the Kundalini Shakti, the serpentine power, from the lowest nerve centre called the Muladhara to the Ajna Chakra. That is the work of the Yogi.

Atmanathan: Yes, I have heard of the Kundalini and the various psychic centres in the body. Please go on further; I am very interested to know more.

Sastri: Good. The Yogi was in the waking state when he began his meditation. He bundled up the birds and the animals he had slain and, tying them on a branch of the tree, he rested there. That means he had fully conquered his thoughts and rendered them inactive. He had gone through the steps of Yama, Niyama, Pratyahara, etc. On the tree he was practising concentration and meditation. When he felt sleepy, it means that he was about to lose consciousness and go into deep sleep. So he determined to keep awake.

Atmanathan: That is now clear to me; you certainly do explain it very well. But why did he weep for his wife and children?

Sastri: His wife and children are none other than the world. One who seeks the Grace of God must become an embodiment of love. He must have an all-embracing sympathy. His shedding of tears is symbolical of his universal love. In Yoga also, one cannot have illumination without Divine Grace. Without practicing universal love, one cannot win that Grace. One must perceive one’s own Self everywhere. The preliminary stage is to identify one’s own mind with the minds of all created beings. That is fellow-feeling or sympathy. Then one must rise above the limitations of the mind and merge it in the Self. That happens only in the stage of Samadhi, not earlier.

Atmanathan: Why did he pluck and drop the bael leaves?

Sastri: That is mentioned in the story only to show that he had no extraneous thoughts. He was not even conscious of what he was doing. All his activity was confined to the three Nadis. The leaves, I have said before, represent the three Nadis. He was in fact in the second state, namely, the dream state, before he passed into the deep sleep state.

Atmanathan: He kept vigil the whole night, it is said.

Sastri: Yes, that means that he passed through the deep sleep state successfully. The dawning of day symbolises the entrance into the Fourth state called Turiya or super-consciousness.

Atmanathan: It is said that he came down and saw the Lingam. What does that mean?

Sastri: That means that in the Turiya state he saw the Shiva Lingam or the mark of Shiva in the form of the inner lights. In other words, he had the vision of the Lord. That was an indication to him that he would realise the supreme, eternal abode of Lord Shiva in course of time.

Atmanathan: So it appears from what you say that the sight of the lights is not the final stage?

Sastri: Oh no! That is only one step, albeit a difficult one. Now think of how the story continues. He goes home and feeds a stranger. A stranger is one whom you have not seen before. The stranger is no other than the hunter himself, transformed into a new person. The food was the likes and dislikes which he had killed the previous night. But he did not consume the whole of it. A little still remained. That was why he had to be reborn as King Chitrabanu. Going to the world of Shiva (Salokya) is not enough to prevent this. There are other stages besides Salokya. These are Samipya, Sarupya and finally Sayujya. Have you not heard of Jaya and Vijaya returning from Vaikunta?

Atmanathan: Yes, I have understood now.




Quote of the Day :    


Hinduism...gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the God ward endeavor of the human spirit. An immense many-sided and many staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Santana Dharma...


                                                         A VERY HAPPY SHIVRATRI TO YOU ALL !!! :D 
Sri Aurobindo

A COURTESY OF www.mamandram.org  
     
                                                                                    

Saturday, February 18, 2012

Art of Maori

                                                                           
It is sometimes assumed that every cut in a piece of Maori carving must have a meaning, but in fact probably much of it is purely decorative. The number of carvers of the nineteenth century who had been taught by pre-European experts makes it highly probable that most of the teachers' knowledge was passed on to the pupils. There is no convincing evidence that the knowledge was too sacred to be handed on, as much information about equally sacred matters was revealed even to Europeans in the early days of the European settlement. It is a reasonable conclusion, therefore, that either the amount of symbolism in carving has been greatly exaggerated or that it had been lost by the time the Europeans came to New Zealand.

It is important to note that the figures in Maori carving, with very rare exceptions, are not religious, but secular. They do not represent idols, but rather renowned ancestors of the tribe. The nearest approach to idols were stone figures associated with agriculture and the so-called "god sticks" of which there are a few examples, mainly from the west coast of the North Island, in museums. These consist of a wooden peg about 18 inches long with a carved head on the upper end and the lower end pointed so that it can be stuck into the ground. Occasionally there are two heads, and sometimes the body or part of the body is shown. The tribal god was believed to enter the object when the shaft was bound with cord in a certain way and a fringe of red feathers was bound round the head as a beard. Without the binding the object had no religious significance. The practice of binding or wrapping deities was known in the Cook Islands and in Niue.



Symbolic Carving on Maori Meeting Houses

The large carved meeting house (whare runanga) was usually named after an important ancestor and, in most parts of the country, was a symbol of that ancestor. The front of a carved house has at the apex of the gable a large carved head with no part of the body visible. This head is known as the koruru or parata. In old houses, it is actually carved on the projecting end of the ridgepole (tahuhu), and the body of the figure can be seen on the ridgepole inside the porch of the house. However, the house itself also represents the body of the koruru, who is the ancestor after whom the house is named. The arms of the koruru are the maihi or sloping bargeboards.


At the lower ends of the maihi, which project beyond the upright figures (amo) on each side of the front of the house, is an open-work design with three, four, or five ribs running parallel to one another. Usually there is a manaia head between the ribs and the amo. The ribs are fingers, and they and the manaia represent the hands of the ancestor. It is a very common convention to use a manaia head on the hand of a carved figure. The ridgepole of the house represents the ancestor's backbone, and the rafters (heke) represent his ribs. The inside of the house represents the stomach or bosom (poho). This explains the common practice in the Gisborne and Hawke's Bay area of naming a house "Te Poho o xxxxx", where xxxxx is an ancestor's name, as in "Te Poho o Kahungunu" and "Te Poho o Rukupo".
A glance through the illustrations in W. J. Phillipps's "Carved Houses of the Western and Northern Areas of New Zealand" will show that the Waikato district is exceptional in that its early houses do not have the hands at the ends of the maihi. Instead, there are open-work spirals similar to those carved on the lower ends of the maihi on smaller storehouses. It appears, therefore, that the Waikato people did not observe the usual symbolic form of the house.

Where the house represented the body of a famous ancestor, it would naturally be highly tapu. This would, of course, be most inconvenient to persons entering the house. One way of removing tapu from a man was to have a woman step over him as he lay on the ground. This was the practice when warriors returned from war in a tapu state, the principle being that a woman, having no tapu herself, could neutralise it in a man. The same principle was adopted to protect those entering or leaving a carved house. Over the door a carved slab (pare or korupe) was placed, bearing a design of three principal figures. The central figure, or all three, would be female. Thus a man passing beneath the pare would have the tapu of the house removed from him by the female figures or figure.

Until recent times, the carved houses in most districts had no carving inside, apart from the pou toko manawa, the post supporting the ridgepole in the middle of the house. However, on the East Coast and in the Urewera and Arawa districts there were houses with carved figures on all of the poupou or wall slabs inside the building. This has been said to be a post-European practice which started on the East Coast and spread to Rotorua. It is clear, however, that fully carved houses did exist in pre-European times, as such a building in an unfinished state was seen by Cook in Tolaga Bay on his first voyage. Each of the major figures on the poupou was named after an ancestor. Since about 1870 it has been the practice in the Arawa district, and later in other districts, to identify some of the ancestors by illustrating incidents in their lives. For instance, in the great "Tama te Kapua" house at Ohinemutu, Tama te Kapua and his brother, Whakaturia, are shown on stilts to illustrate the incident when they used stilts to rob the fruit off Uenuku's tree in Hawaiki. It is not clear whether this is an ancient practice. There seems to be no pre-European carving of this type remaining, but that is not to say it did not exist. In most cases there is nothing to identify the ancestor represented. Indeed, it is not uncommon for the figures to be named after the house is finished.


Symbolism in Maori Storehouses

It is common for the bargeboards of a large storehouse to depict a number of men hauling a whale ashore. The uppermost figure holds the tail of the whale and appears to be presenting it to the chief, represented by the tekoteko, the carved figure at the apex of the building. Why the whale is there nobody knows, but it is a reasonable assumption that the whale, representing a huge single amount of food, would be a most appropriate symbol of plenty to place upon a storehouse. Another feature seen on storehouses is an embracing pair of human figures, one male and one female. Usually the figures have naturalistic heads and are tattooed, but some with grotesque heads are known. Of 10 storehouses with a pair of figures, seven have this feature on the amo, or upright slabs beneath the maihi. The other three have the embracing pair carved above the doorway. Seven of these storehouses are from the Rotorua – Bay of Plenty area and the others are figured in sketches of North Auckland buildings drawn by Augustus Earle in 1827. These northern pataka have the typical designs of the Rotorua – Bay of Plenty area and were probably carved by experts from there. Captain Cruise recorded that when he was in the Bay of Islands in 1820 a pataka was being carved by a man who had been brought all the way from Thames to do this work. The embracing pair are sometimes said to represent the primeval parents of all living things, Rangi and Papa, the sky-father and the earth-mother. It is a reasonable supposition that there is a certain element of fertility symbolised by the figures on storehouses


The Lizard in Maori art

In a monograph by Elsdon Best (N.Z. Journal of Science and Technology, Vol. V, p. 321), there are various illustrations of lizards in Maori carving. With two exceptions, all of the examples illustrated are Arawa work of the later nineteenth century. This does not mean, however, that the lizard is a post-European feature, especially in view of the continuous tradition of carving in the Arawa district. The carved house at the Spa Hotel, Taupo, was the work of Wero, one of the most outstanding carvers of Te Arawa in the middle of the nineteenth century and a pupil of other famous carvers. In this house a large lizard is superimposed on the body of the figure at the base of the pou toko manawa, or central pole supporting the ridgepole. Two of the illustrations in Best's paper show lizards on ridgepole supports. This may be significant in view of Best's statement that a lizard was sometimes buried beneath one of the three posts supporting the ridgepole of a school of learning or other important building, the lizard being generally viewed as an effective guardian. Two of the examples figured by Best show a lizard on the koruru head at the gable of a house. Hochstetter saw a lizard carved on the gable of a house when he visited Ohinemutu in 1859.

The lizard is also found in North Auckland carvings. A particularly fine example given by Best is on the lid of a burial chest. Another lizard appears on the supporting post of a small carved storehouse painted by Earle in North Auckland in 1827 and given in Phillipps (Maori Houses and Food Stores, 1952, p. 181). This storehouse is the kind used to hold the bones of important people. There is probably an element of protection in both of these northern examples. The same may be said for a large lizard carved on a tomb illustrated by Taylor (Te Ika a Maui, 1855, p. 106). There is a lizard carved on the outer threshold of the storehouse "Hinana" built by Iwikau (Te Heuheu Tukino III) of Ngati Tuwharetoa between 1854 and 1856. This again may have been a warning of the tapu nature of the building. The elaborate pataka built by Te Pokiha of Te Arawa in 1868 and now in the Auckland Museum has a series of lizards carved on the ridgepole. In the Dominion Museum there is a canoe thwart on which there are two lizards. It is said to have been the thwart on which the Tohunga sat. Best's paper also has an illustration of a lizard carved on a bone flute in the British Museum. The lizard was sometimes carved in the form of an amulet. A good example is given by Skinner (JPS, Vol. 43, p. 196). A beautiful example of Maori rock painting depicting two reptilian figures faces the same page.


It is worth repeating that the human figure was the basic design of the Maori carver, and when he was decorating objects, such as feather boxes, he used this basic design and probably had no thought of symbolism. It is interesting to observe that on these lesser objects the human figures are very frequently female. This is possibly because of the lack of tapu associated with women.


The spiral in Maori art

In addition to their many forms used in surface decorations, spirals are an important element in relief carving. Maori spirals are almost always double, though single spirals are occasionally seen carved on stone objects. As the elements in relief carving consist almost entirely of human figures, apart from the spiral, Archey has put forward a theory that the spiral itself has evolved from interlocking manaia, or the interlocking mouths of manaia. It is true that there are numerous examples of openwork spirals which do consist of two interlocked manaia or interlocked manaia mouths, but whether the spiral gave rise to these forms or evolved from them is not known. The spiral was commonly a prominent feature of maori male face tattoo.


The openwork spiral is known as pitau or takarangi. Such spirals do not stand alone, but are placed between human figures or between the heads of human figures. The finest spiral designs are those on the bow and stern ornaments of war canoes and on door lintels. Spirals are also used between full-faced figures or manaia on door posts, window frames, and on the lower edges of maihi or bargeboards on the front of carved houses. On war canoes and in some house carvings spaces between the two volutes of a spiral are cut right through the timber producing, in superior work, a lacelike effect. Almost every one starts in the centre with a pointed elliptical space, or with a letter S.


Red Ochre - kokowai 

Maori wood carving was often high-lighted with red ochre. The mythological of the origin of this important colour is as follows. There was much blood shed during the separation of Papa-tu-a-nuku (Earth) and Rangi-nui (Heaven), the primaeval parents. The blood of Rangi-nui is sometimes seen as a red glow in the sky. The Maori call it papakura and they look to it for signs and omens. The blood of Papa-tu-a-nuku, the Mother Earth, flowed into the earth itself and became red clay.

This is the origin of kokowai, the sacred red of the maori. It is utilised in a number of traditional ceremonies. When applied in conjunction with a karakia it becomes tapu. The kokowai was burned in a fire, ground into a fine powder and mixed with shark oil to make paint. This paint was then used as a stain for wood carvings and for the painted patterns on the rafters of the meeting houses known as kowhaiwhai.


A COURTESY OF www.maori.info