Kohram

Mousam-e-Sharma Mujhe Bahut Pasand Hain

Zaydatar Log Iss Mousam Ko Bejaan Samajh Te Hain

Charon Taraf Sannata Hain Aur Jamabat-e-Dhund Hain

Lekin Zara Gaur Se Suno Toh 

Ek Sufiyana Dhun Dhere Se Larajh Te Hain

Kal Derr  Raat Ko Achanat Nind Tut Gayi

Aur Na Jane Kyun Meri 

Bandh Kamrein Mein Dum Ghut Raha Tha

Ek Soch Dimag Mein Karbat Le Rahin Thi

Aisa Lag Raha Tha Ke Kuch Bemisal Lamha

Jaise Haathon Se Chhut Rahin Thi

Kisine Shayed Mujhe Uss Gaheri Raat Mein

Ghar Se Khich Kar Bahar Balcony Mein Khara Kar Diya

Kuch Berang Tasbeerein Meri Aakhon Ke Samne Hua Ujagar

Aur Sari Kudrat Apni Ansar-e-Kalam Se

Kuch Ankahi Dastan Meri Nazar Ke Samne 

Likhna Shuru Kar Diyah 

Woh Bol Raha Tha Dekho Mujhe 

Main Tumhari Kudrat Hu

Main Tunhari Janam Janam Ka Sathi

Tumhari Sadiyon Ke Zarurat Hoon

Tum Mujhe Garmiyon Mein 

Meri Tez Roshni Ke Liyeh Koss Te Ho

Tum Mujhe Sawan Ke Mahine Mein

Khud Ki Pyass Bhuja Ne Ke Liyeh

Garamjoshi Se Badan Mein Samet Lete Ho

Aur Jab Aati Hain Basant Ke Mousam

Kisi Aur Ke Bahon Mein Tum Hote Ho

Ab Jo Gujar Raha Hain Meri Zaaron Ka Samah

Tum Iss Pal Mein Bandh Kar Ke Ghar Ke Darwajah

Hamesha Mujhe Bhul Jate Ho

Manti Hu Main Bahut Thak Gayi Hoon

Thori Der Gaheri Nind Soyi Hoon

Kuch Guzrein Lamhon Ki Yaadein 

Mujhe Sata Rahin Hain

Kohre Ki Shakal Mein Main

Inn Thandi Laheron Mein Royi Hoon

Tum Insan Haste Ho Larte Ho

Milte Ho Bichhar Te Ho

Kavi Khun-e-Khud Ke Rang Se Duniya Ko Ujar Te Ho

Aur Kavi Teuhar Ke Rangon Se

Bekhudi  Mein Duniya Mein Rang Bhar Te Ho

Main Dekhti Hoon Tum Sab Ko Khamoshi Mein

Kavi Dil Karta Hain Ke Main Vi Insan Ban Jau

Meri Vi Ho Muh Mein Zuban

Kuch Baatein Apni Vi Bayan Kar Jau

Har Roz Har Din Har Pal

Meri Kitne Hisse Mujhse Kho Jate Hain

Kitne Panchi, Kitne Perr, Kitne Mittie

Waqt Ke Hissab Se Jagte Hain

Aur Jab Ho Jate Hain Inn Sabki Kam Khatam

Toh Samay Ke Dariyah Mein

Yeh Sab Aulad-e-Khudah 

Hamesha Ke Liyeh Sou Jate Hain

Kya Tumhe Kavi Fursat Mili Hain ?

Inn Ko Dekhne Ki Inn Ke Barein Mein Soch Ne Ki ?

Taqlif Sirf Tumhara Nehi Dard Sirf Tumhara Nehi

Yeh Bahete Dariyah Yeh Bahate Hue Hawayein

Yeh Pattiyan Apni Sarsarahat Se 

Roz Kuch Na Kuch Kaheti Hain

Kavi Sannatein Mein Tumne Suni Hain Woh Baat ?

Kash Suni Hoti Kyun Ki Tum Insano Ki Niyat Hain 

Awazein Daboch Ne Ki   

Agar Meri Sannato Se Meri Khamoshi Se

Tumhe Itni Nafrat Hain Ya Darr Hain

Phir Tum Jab Hote Ho Dukhi Toh

Kyun Sannato Mein Sukun Ki Talash Karte Ho

Kyun Tumhe Sukun Wahan Nehi Milta

Jahan Duniya Masti Mein Chur Bematlab Befiqar Hain ?

Inn Andheron Mein Inn Berang Tasbeeron Mein

Tumhe Shayed Khushi Na Mile

Lekin Meri Dharakti Dharkano Mein

Tum Sar Ko Chhupa Ke Toh Dekho Zara

Meri Sahelate Hue Hatheli 

Tumhe Chayan Ke Nind Sula Degi

Jab Tum Kal Subhah Aakhein Kholo Gi Toh

Khudko Ek Nayi Rang Mein Paogi

Kal Ek Nayi Urja Nayi Umang Ke Saath

Tum Duniya Se Milne Ke Liyeh Taiyar Ho Jao Gi   

M-e-Z

                                                           A Tale of The Silent Night of Winter
                                                                   Love You Winter !!! <3 <3 <3  :)

                                                                                   

Khayal-e-Yaar

                                                                             

Roop Hoti Hain Mann Ki Darpan

Zuban Hoti Hain Darkhan Ki Bol

Kaise Na Karun Main Piya Ki Deedar

Hoti Hain Mubarak Meri Angan Ujalon Se

Jab Aati Hain Meri Chandni  Dar Pe

Apni Haathon Se Haya-e-Badal Ki Ghunghat Ko Khol

Uski Nazuk Hatheli Ko Dekho Toh

Kuch Kamal Ki Masum Kaliyan

Lipte Rahate Hain Jure Rahete Hain Ek Saath

Jaise Khuda-e-Ibadat Ke Liye

Kuch Pak-e-Doah Uthai Apni Haath 

Aur Uksi Gori Gori Si Bahon Ko Dekho Toh

Naram Naram Kamal Ki Dali Ki Jaise

Khamoshi Se Laher Jati Hain

Aur Jab Chand Chupale Usse Apne Aagosh Mein

Toh Iss Zaron Ki Mausam Mein

Pighle Chand Ki Boond Boond Tabassum

Dheeme Dheeme Dol Ti Piya Ki Bahon Mein

Chamkte Hue Thirakte Hue Nazar Aati Hain

Piya Musukurati Hain Sar Ko Jhuka Ke

Laz-e-Sharam Se Bhari Nigahein Duniya Se Bacha Ke

Jaise Thandi Thandi Hawayein Chu 

Jaye Jab Sagar Ki Laheron Ko

 Toh Woh Laherein Khushi Se

Simat Jati Hain Reat-e-Kinaron Ki  Aagosh Mein

Dinbhar Ki Sukhi Pyass Ko Bhujha Ne

Piya Ki Badan Balkhati Hain 

Rass Ki Madira Chhalkati Hain

Jaise Nahake Aayi Hain Woh 

Chenab Ki Pani Se Avi Avi

Har Ek Morr Pe Ek Nayi Aadah Se

Uksi Khubsurat Rukh-e-Kadam Badal Jati Hain

Woh Soyi Thi Bahon Mein Meri

Kal Raat Bari Sukun Se

Lekin Uski Hoth Jo Hain 

Surkh-e-Resham Gul Ke Jaise

Kaanp Rahi Thi Dheere Dheere 

Dabi Hui  Chahat Ki Lal Lal Lau Se

Maine Jab Chhua Usko Apni Hoothon Se

Uski Lab Ko Bhuja Ne Pyass-e-Ulfat

Toh  Dono Ki Badan Mein Laagi Prem Aag Aise 

Jaise Jaal Jati Hain Sulag Jati Hain

Sari Raat Tarap Ke Chher Ti Hain Raag-e-Charukheshi

Premiyon Ke Sine Jalti Sadiyon Se Prem-e-Chirag

Uski Palkon Ki Main Kya Tarif Karun

Jab Band Raheti Hain Woh Palkein

Toh Uski Surat Mein Saanjh Ke Agaz Ki Lali

Kudrat Saaton Rang Se Saja Deti Hain

Aur Jab Woh Khol Ti Hain Palkein

Toh Din Ki Ujalon Ke Jaise Surat-e-Yaar

Chamkti Hain Meri Dil Ki Asman Mein

Aur Uski Kajrarein Nazar Mein

Beete Raat Ki Kahani  Saaf Saaf Nazar Aati Hain

Aur Bhi Hain Bahut Si Khayal

Chhand Labozon Mein Main Kaise Karun Bayan

Jab Jab Main Bhar Leta Hoon Usko Bahon Mein

Meri Har Raat Har Din Hoti Hain

Jannat Bhari Aahessah Se Jawan

M-e-Z

In Dream of Love

To My Love, My Fire <3<3<3 :)

                                                                               

Love Labor's Never Lost ! :)

                                                                               

Paramahansa Sri Sri Nigamananda Saraswati Deva was born to a virtuous bramhin couple at Qutabpur in Nadia district (now in Bangladesh) in the year 1879. His father Bhuban Mohan Bhattacharya and mother Yogendra Mohini had named him ‘Nalinikanta’. As he grew to boyhood, Nalinikanta drew admiration of the people for his extraordinary fearlessness, intelligence and forthrightness. Leadership was natural to him. Nalinikanta was especially dear to his mother.

As the fate would have it the mother of Nalinikanta breathed her last immaturely from a brief illness. At that time, Nalinikanta was pursuing his primary education in his maternal uncle’s village Radhakantapur. Her death deeply shocked Nalinikanta as he was very much devoted to his mother. He came to know that just before she breathed her last, his mother had handed over his charges to the ‘Jaganmata’ the ‘Cosmic Mother’. He took the words of her mother to be literally true. As he was desperately in need of a mother, he single-heartedly prayed to the ‘Jaganmata’ to appear before him.

But alas! He failed to get a glimpse of ‘Her’ even in his dreams. He lost faith in God thinking that God does not exist, the religious rites and spiritual practices are worthless activities, and all those sadhus, ascetics or renunciates are lazy worthless cheats. His belief in God was shaken to such extent that he turned extremely antagonistic towards everything related to Him. Especially, the sadhus and the wandering ascetics used to face most of his ire. He convinced to himself that ‘death’ is the ‘end’ of everything in one’s life. Thereafter he decided for himself that - religion to him would be nothing other than ‘doing good to the fellow beings’, and his duty is to lead a disciplined and virtuous life. During his school days Nalinikanta used to read textbooks that the ‘Sun’ is a gigantic ball of burning gases and the ‘Moon’ and the other planets are composed of gross matters such as dust and rocks. He used to feel a pinch in his heart when his fellow countrymen were jeered at as superstitious folks paying obeisance to these insentient planets. Even though he had lost faith in God and religion, he used to wonder how all those ancient Rishis (seers) of his land could go wrong in putting such significance on these heavenly bodies. Later, during his sadhak (spiritual practitioner) life, he was delighted to find that thousands of years before Newton, the ancient Rishis of India knew the science of space and the principles of gravitation. His heart was urging him to spread the knowledge and ideals of those ancient Rishis among his fellow beings.
  

TURNING POINT 

 

The death of Yogendramohini Devi created a void in the Bhattacharya household. Nalinikanta being the eldest son in the family had to be married soon to bring a daughter-in-law for the proper management of the household. Hence, at the early age of seventeen, Nalinikanta was married to an extremely beautiful and intelligent girl named Sudhansubala Devi.

Nalinikanta went to study at the Dhaka School of Survey and thereafter took up jobs at various places to earn his livelihood. His independent spirit and forthright attitude was forcing him to frequently change his jobs.

Once, while serving as the supervisor of the Narayanapur estate (Zamindari) Nalinikanta was working late in the night. He suddenly saw the shadowy image of Sudhansubala Devi standing at the table, sullen and silent. Sudhansubala Devi was supposed to be away at Qutabpur at that time and was not expected to be present at Narayanpur at all. The image appeared there for a few moments only. Nalinikanta felt disturbed and rushed to his village Qutabpur. He came to know that Sudhansubala Devi had expired just an hour before he saw her image at Narayanapur. Since childhood Nalinikanta had a thoughtful disposition. This incidence drew him further inwards. Soon after, he happened to see the shadowy image of Sudhansubala Devi several times in quick succession.

Nalinikanta had thought that death is the ultimate end of an individual. But, now he couldn’t wish away the fact that it is not. By now, he was convinced that there must be ‘life’ after ‘death’. He solemnly resolved to get back his beloved wife at any cost. Never before in the history of mankind any bereaved husband had made such a resolution, being so much oblivious of the impossibility of his success.

WHO AM I ?

 

Nalinikanta became desperate to know all about the subtle phenomena of life and death. Thoughts such as - "What’s death? How can I win over death? If death can come inevitably at any time in one’s life why am I wasting my time without exploring the secrets of it?" - began to worry him all the time. This inquest took him to the Theosophical Society at Adyar, in Chennai, India. He learnt all the theories and practices that Theosophy could offer and was able to talk to Sudhansu Devi through a medium. But, Nalinikanta could not see her physically. He was not satisfied with the experience at all. Through a discussion with the members of the Society he came to know that the knowledge about the phenomena of ‘life and death’ was the prerogative of the Hindu Yogis. He spared no time in looking for a true Yogi or Sadhu who could fulfill his desire to meet his dead wife as well as bring contentment to his seeking mind.

While searching for a true yogi, Nalinikanta came across Swami Purnananda, a highly educated renunciate. The Swami explained to him that all female beings are merely a partial manifestation of the ‘Mahamaya’ or the ‘Cosmic Mother’. Hence, it was extremely unwise and ridiculous on his part to run after an insignificant part (his wife) ignoring the whole (the Cosmic Mother). If he could get Mahamaya, he would automatically get his wife and there were sure ways to get Her. Swami Purnananda advised him to look for a ‘Sadguru’. Nalinikanta returned to his place of service a changed man. The belief in ‘life after death’ and ‘soul’ had turned him into a believer. He was desperately praying God for a chance to meet his destined Sadguru.

One night Nalinikanta saw one Sadhu with a brilliant aura around him in his dream. He woke up to find the Sadhu standing beside his bed in ‘reality’. The Sadhu handed out to him a leaf bearing a mantra on it and then disappeared. Nalinikanta was spellbound by the incident. He did not know what to do with the mantra. No sadhu or spiritual teacher, whom he consulted, could decipher the mantra nor could they give him any guidance about what to do with it. At this point of time a crestfallen Nalinikanta received directions in his dream to go to the greatest tantrik guru of that time - Bamakshepa, at the ‘Tarapitha’ of Birbhum, in West Bengal. Bama was extremely pleased to see the unique ‘veeja mantra’ (root/source mantra) of Goddess Tara which Nalinikanta had received in his dream, and readily accepted him as his disciple. Within a short span of one month, 

Nalinikanta was able to master the secrets of the Tantrik ways (tantra sadhana) of attaining spiritual success. As a mark of perfection of his sadhana (spiritual practice), ‘Tara’ or ‘Mahashakti’ (the embodiment of cosmic energy) appeared before him in the form of Devi Sudhansubala and granted him the boon that he would be able to see her in that form whenever he would so wish.

But, Nalinikanta became discontent when he was unable to touch that form. Moreover, to his amazement Nalinikanta saw that a brilliant light used to emanate from his body and take the shape of Devi Sudhansubala. 

He was puzzled. He wanted to know "if ‘Mahashakti’ originated from him only, then who ‘he’ is."

Overpowered by a consuming desire to know his ‘self’, Nalinikanta sought guru Bamakshepa’s advice. The latter advised him to attain the knowledge of ‘Advaita’ from a Vedantic guru. He became a disciple of guru Srimad Swami Satchidananda Saraswati at the holy place of ‘Pushkar’ in the state of Rajasthan, India. He instantly realized that Swami Satchidananda Saraswati was the sadhu who gave him the ‘Tara’ mantra in his dream. The swami initiated Nalinikanta into renunciation and according to the principle changed his name to ‘Nigamananda’, for he was able to comprehend the Vedic (nigama) knowledge (jnana) effortlessly.

On the advice of guru Satchidanda, Nalinikanta went to attain the direct experience of this vedic truths through yoga. Nalinikanta was able to find his yogi guru but with much difficulty and a sustained effort. He met Sumeru Dashji, his yogi guru, in the thick and inaccessible forests near the holy place of ‘Parasuram’ (in the north-eastern India) under dramatic circumstances. After completing ‘yoga sadhana’ (practice of yoga) under the masterful guidance of yogiraj Sumeru Dashji, he attained the state of ‘Nirbikalpa Samadhi’ (non-dual existence/complete identification with the Cosmic Soul or the Parambramha), at once pervading the universe and transcending it. He came back from that blissful state with the realization that he is the ‘universal guru’ i.e. the ‘supreme soul’.

Nalinikanta had begun his spiritual quest with the basic question, "Who am I ?" and with the attainment of ‘Nirbikalpa Samadhi’ he experienced that ‘he’ is the universal guru.. But, Nalinikanta was initiated into the mysteries of being in love with ‘God’ (prema/bhav sadhana) by Gauri Ma’, a female sadhu of unique spiritual merits. She taught him how the Supreme Soul is both transcendental. 

LIFE AFTER ATTAINMENT OF TRUTH

During the 1907 Kumbha Mela at Allahabad, under the auspices of the then Shankaracharya of Sringery Mutt, the jnaniguru of Nalinikanta Swami Satchidananda Deva conferred the title of ‘paramahansa’ on him in the presence of leading sadhus and renunciates. The uniqueness about Nigamananda’s spiritual accomplishment was that he had explored and perfected tantra, jnana, yoga and prema/bhav, all the four original ways envisaged in Sanatana Dharma (ever new/eternal, and universal spiritual method based on Vedic knowledge) for the attainment of the highest spiritual goal.

Sadguru Swami Sri Sri Nigamananda Saraswati Deva wished every soul to rise to this exulted state of consciousness. Hence, he entered into society to wake up a spiritually inert people. In the prevailing atmosphere of confusion in ideals and spirituality among his countrymen, he wanted them to rediscover the merits of sanatana dharma. He wrote five books - Bramhacharya Sadhana, Yogiguru, Tantrikguru, Jnaniguru and Premikaguru - which are invaluable for any seeker on the path of spirituality. He edited and published a path breaking and reformist periodical ‘Arya Darpana’ (one of the earliest periodicals of India). It was widely received as a trend-setting journal on religion and spirituality.

With a view to establishing universal brotherhood he set before himself three objectives, namely, (i) propagation of ‘sanatana dharma’, (ii) dissemination of ‘sat siksha’ (right type of education that enables development of integrated personality conducive for spiritual development), and (iii) service to all living beings deeming it as service rendered to the Supreme Being. In his opinion a person having attained ‘self knowledge’ is the right one to serve mankind in the right manner..

He enjoined upon His devotees — to walk together on the path of spirituality forming Sanghas (spiritual associations), to lead Adarsha Grihastha Jeevan (life of an ideal householder), and to have Bhava Binimaya (commune with each other for mutual exchange of spiritual ideas and experiences), which would enable them to achieve the above mentioned objectives and lead a fulfilled life.

He established the tradition of "Vakta Sammilani" (the annual congregation of devotees and spiritually minded people, for the close interaction between the two types of seekers — the household devotees and the renunciates. Till date, this congregation has been proved to be a spiritually beneficial experience for all.

There was a harmonious blending of highest enlightenment (jnana) and universal love (vakti) in the person of Swamy Nigamananda. Rightly so, his ideological as well as methodological slogan was — " Shankarer Mata" (the Vedantic doctrine of the 8th century spiritual reformist Sri Sri Adi Shankaracharya that Bramha — the Supreme Soul and the individual soul is ‘one’ and the same, and it is the ultimate truth to be realized by men), and "Gauranger Patha" (the path of devotion adopted by Sri Chaitanya Deva, the fourteenth century avatara of devotion, as the royal road to the spiritual destination i.e. God).

Thakura Sri Sri Nigamananda Deva left his corporal body and attained ‘mahasamadhi’ (eternal union with the Supreme Soul) through yoga kriya (yogic techniques) on November 29, 1935 in Kolkata. But, his holy presence is still felt and his reassuring voice is still heard in the hour of need by those who have implicit faith in him, for the ‘sadguru’ is ‘immortal’. Rightly, his followers deified Him as their revered and beloved ‘thakura’ and worshiped Him as their ‘Guru’ (the supreme preceptor) and ‘Ishta’ (the personal God) at the same time

An Orphan Child Surrendered Himself To "Universal Mother" To Find His Mother's Love, A Thoughtful Inquisitive Boy Became An Atheistic, When He Does Not Find Love As His Mother From the God, A Husband Followed The Shadow of Death in the Search of His Died Wife's Love, Then He Find The Aura of Universal Mother's Love in the Form of A Saint. What is Love??? In Search of Love is the LOVE. LOVE LABOR'S NEVER LOST !!! THIS ARTICLE IS SPECIALLY DEDICATED FOR MY LOVE & MY FIRE !!! <3 <3 <3 :O:D   

"I exist and will continue to exist and will guide you in the same manner even after I leave my mortal body. I remain guru for all the time to come. I will not get salvation until my last devotee attains salvation."-Swami Nigamananda   

                                                                                

Guru Da Gulbagh

                                                       “As fragrance abides in the Flower                                                         As reflection is within the mirror,
                                                       So does your Lord abide within you,
                                                          Why search for him without?”                                                                                                        
                                                                    ---  GURU NANAK
                                                                              
 Gurprab of Guru Nanak Dev Ji or Guru Nanak Jayanti Guru Nanak Dev Ji is the founder of Sikhism and so his birthday is of special importance to every Sikh. Usually his birthday known as Guru Nanak Jayanti falls in November but as per the lunar Indian Calendar, every year his birthday date keeps on changing. To start with the celebrations, Prabhat Pheris are held many days before the birthday date of Guru Sahib. Prabhat means morning and Pheris, which is derived from Pheras means rounds. In Prabhat Pheris Sikhs gathers at one place early morning at Gurdwara and start singing hymns. The whole procession then moves towards the home that has invited them for religious mean. After the complete pheri, Prashaad is distributed among the Sangat. Guru Nanak Dev Ji’s birthday celebrations last for three days and instigate with Akhand Path. On the second day, a procession led by Panj Piare is organized that passes through main roads and streets. The Palki (Palanquin) of Guru Granth Sahib is the main attraction that is decorated with flowers. Passersby pay obeisance to Guru Granth Sahib. Devotees also chant hymns and Sikhs play “Gatka” a kind of Sikh martial art in the procession. On the third day, i.e. on the birthday-date, Asa-di-Var (morning hymns) is recited at 4-5 AM. Then the hymns from Guru Granth Sahib are read which are followed by Katha, recitation of poems and lectures on the life of Guru Nanak Dev Ji. The whole celebrations are performed till 2:00 pm which is followed by Ardas and Guru ka Langar.


At some Gurdwaras, even the night prayers are done in which path of Rehras Sahib is recited followed by late night kirtan.

Gurpurab of Guru Gobind Singh Ji
Birthday of guru Gobind Singh Ji, the tenth guru of Sikhs falls at the end of December or beginning of January. The process of Prabhat Pheris, Akhand Path, Procession, Kirtan and Langar is similar to that of Guru Nanak Dev Ji.


Martyrdom day of Guru Arjan Dev Ji
This day falls on 16th of every June. Mughal Emperor, Jahangir, on 25 May 1606 at Lahore agonized Guru Arjan Dev Ji to death as he refused to leave his faith in Sikh religion. On this day Kirtan, Katha and Langar at gurdwaras are organized. As it happens to be the hottest months of the year in India, so Sikhs also distribute “Chhabeel” chilled sweet drink made from milk, water, sugar, essence and ice on this day. It is distributed free of cost at Gurdwaras, road side, highways and many other places in the towns and cities.


Martyrdom day of Guru Tegh Bahadur Ji
Guru Teg Bahadur Shaheedi Divas is observed in the month of Nov and celebrates the martyr of ninth guru of Sikhs, Guru Tegh Bahadur Ji. He was beheaded on 11 November 1675 at Chandi Chowk, Delhi on the orders of Mughal Emperor, Aurangzeb as he refused to adopt Islam. He through his martyr had protected Kashmiri Hindus as well.


Putting in place of Guru Granth Sahib in the Golden Temple at Amritsar
Guru Gobind Singh Ji had conferred the guruship of Sikhs on Guru Granth Sahib on 3 October 1708. So the day is celebrated with different charm and energy. On this day Kirtan, Ardas, Katha, Prashad and Langar are organized.


Gurpurab of Guru Harkrishan Ji at Bangla Sahib, Delhi
At Bangla Sahib Gurdwara, New Delhi Gurpurab of Guru Harkrishan Ji is celebrated with same passion. It falls in the month of July. Bangla Sahib was actually the palace of King Jai Singh who offered guru ji a stay at his palace when he came to visit him. Thousands of Sikhs each year came to visit the Gurdwara.


Gurpurab of Guru Ram Das Ji at Amritsar
Gurpurab of Guru Ram Das Ji (Guru Ram Das Ji Prakash Utsav) is celebrated with great devotion at Amritsar. It is Guru Ram Das Ji who laid the foundation of Golden Temple and the sarovar is called Ram Das Sarovar. Guru ji was born in the month of Katak, September. But the dates keep on changing and some times it falls in October as well. To celebrate the Gurpurab of Guru Ram Das Ji Akhand Path, Kirtan, Langar are observed. 

A COURTESY OF www.dgreetings.com  
                                                                         "JO BOLE SO NIHAL "

                                                                                                                                      

Phir Se ............ :D

Kudrat Jaise Tham Si Gayi Hain

Mausam Ke Thandi Karbat Se

Kuch Dabi Dabi Si Sukhi Shaans

Nikal Rahin Hain Dharkan-e- Darkhat Se

Soye Soye Hain Sari Fizayen

Gumsum Si Hain Asman Aur Zameen Chupchap Hain

Aaj Kal Dhoop Ki Kirne Bikhar Ti Hain Maddham Si

Udasi Ke Hain Alam Kahi Bhi Na Malhaar Ki Aalap Hain

Gul Ki Rangat Ko Kisne Churayi

Panchiyan Kyun Apni Geet Bhulayi

Jaise Lut Gayi Sari Raunake Bahar Ki

Patjhar Ne Aake Kyun Sab Ko Aise Rulayi ?

Lekin Kal Hua Ek Karishma

Meri Nind Mein Kal Ek Suneheri Pari Aayi

Uske Haath Mein Thi Jadoo Ki Chhari

Muskurake Meri Haath Pakri

Aur Meri Haath Mein De Di Woh Ek Phuljhari

Usne Kaha Chalo Sab Ko Bahel De

Har Ek Cheez Ko Khubsurat Rang Mein Dhaal De

Ghum Ki Andheri Raat Mein Dubi Hain Duniya

Chalo Usko Ujalo Se Bhari Din Mein Badal De

Hum Tum Kho Jaye Chahat Ki Aagosh Mein

Aur Uksi Lau Se Suraj Ko Garmi De De

Dono Ki Hoth Sil Jaye Ulfat Ki Khusi Mein

Aur Uski Chhuyan Se Pholon Ko Narmi De De

Bahe Failaye Bhage Maidaan Ke Upar

Hamari Kadmon Ki Aahat Se Haariyali Ajaye

Zor Se Hasse Dono Aur Thori Gungunale

Jinki Dhun Se Baccho Ki Surat Pe Muskaan Ajaye  

Palkon Se Kuch Boondein Bahale Khusiyon Ke

Jiniki Bahaw Se Dariyah Ke Laherein Sagar Se Mil Jaye

Bahon Mein Bahe Dale Hum Chale Door Tak

Sara Mahole Chahat Ki Saat Rang Mein Khil Jaye

Dil Khol Ke Shaash Le Aur Sari Dard Ko Bhul Jaye

Kuch Rumani Barsaat Gire Asmaan Se

Zakham-e-Tanhai Ki Sara Khun Dhul Jaye

Aur Jo Kuch Hain Ankahi Si Baatein

Woh Kahani Ke Darwaze Phir Se Khul Jaye 

Jante Ho Tum Log Sare Woh Koun Thi?

Woh Hain Meri Ek Lauti Chandni

Jo Na Milegi Tumhe Kahin Aur Bhi

Woh Aake Meri Duniya Saja Di

Apni Mohabbat Se Meri Daman Bhar Di

Uski Aakhein Hain Sari Jahan Mein Sabse Hasin

Woh Meri Baghban Ki Hain Surajmukhi   !

To My Baby, My Jaan, My Lioness, My Princess, My Sweetie Pie, My Cutie Pie, My Darling, My Honey, My Sugar, My Dolly, My Smoochy Baby, My Sunflower, My Ice Cream , My Sab Kuch !!! :D

A BIIIIIIIIIIIIIIIIIIIIIIGGGGGGGGGG KISSY & HUG TO MY BABY, MY FIRE, MY    LOVE <3 <3 <3  :) :O:D

                                                                              

Yubi -- The Ever Youth :)

                                                                               

"He's strong, he's indomitable and he's a true victor in life. Cricketer Yuvraj Singh, who has battled a dreaded disease like cancer, will now take his story to the world."

Yuvraj Singh or famously known as Yuvi has become the backbone of Indian Middle order. He became an overnight star when at the 2007 World Twenty20 against England he hit six sixes in a single over of Stuart Broad, which was a rare feat in international cricket.

Yuvraj Singh is a cricketer from Chandigarh in India. He was born on 12 December 1981 in Chandigarh, India. He is the son of former cricketer and Punjabi movie star Yograj Singh.

Yuvraj's journey will be shown through three episodes (one hour each) on Colors TV, titledZindagi Abhi Baaki Hai. Speaking about his experiences and the painful struggle to overcome it, Yuvraj (Yuvi as he's fondly called) speaks up, "The battle against cancer has made me strong. It's like winning a war! When I was diagnosed, I was told by doctors my kidney, liver and other organs could fail. It was tough. I didn't know if I could save my life. But I was positive and because of that the doctor told me that I would be a man who would never have cancer. Cricket is my life. Before the cancer, I was happy go lucky. I used to think about my career and worry about the future. But post it, my thinking has completely changed. I'm happy to eat and breathe normally. I'm happy to have my life back".

Further sharing, "There were times when chemo would eat my body but I told myself that I have the strength and courage to win and come out stronger. I thought I'd go back and play for India". And Yuvi's dream will finally come true on 8th September 2012, as he steps into the fields and makes his comeback to international cricket.

Yuvraj Singh’s story can be compared with those of medieval warriors who after a setback made a historic comeback to conquer.

Yuvraj, who took a nine months sabbatical from the game, made a comeback to the international cricket during last T20 game against New Zealand. He was good in the match but then was far from the Yuvraj that he always was. He then played in the T20 World Cup in Sri Lanka and put up a decent all-round performance in the tournament.

His next challenge was to make it to the Test squad, something which looked improbable at that point of his career.He made a dream comeback to the first class arena and scored a double century to announce his comeback to the longer version of the game. 

He was selected into the squad for England series due to his fabulous innings. However critics still did not trust his ability and raised questions on his fitness.But he shut everyone with his brilliant half-century in the first innings of the first Test and left no chance for anyone to attribute his selection to emotional factors.

He was not in his usual self in the initial phase of his innings but then once he got his eyes on the ball, his he was immaculate with his stroke making.He middled his shots and looked a dominant force. He was looking well set for a century but then holed on in deep while trying to hit a full toss delivery by Samit Patel out of the ground.

He scored 74 off 151 deliveries, including six fours and two sixes. Yuvi could not score a century but then he proved that he has matured over the last one year and the player who always found it hard to cement his spot in the side, has finally made huge statement that he belongs to his format of the game.

His innings left a huge impact and now he can stake his claim in the squad for the longer version of the game entirely based on merit.

A COURTESY OF TIMES OF INDIA & indiansportsnews.com

When Cancer has been Crippled Him & The Chemo was Eaten His cells of Heart, He has keep Continue  the Combat of Life to Come Back in the Battle Field of Cricket. He Comes Back with a Bang !!! And He Did it with His Well Known Charisma. Chak De Phatte ! Yubi :D. HE NEVER DIE BEFORE THE DEATH, BECAUSE LIFE IS JUST LIKE A GAMBLING GAME OF CRICKET !! SO DE GHUMAKE !! :D    

                                                                              

Sacred Science

                                                     

Bhaumik was born in a small village in Tamluk, Medinipore, West Bengal, India, and thrust into the vortex of the struggle for Indian independence. Education provided him a way out of poverty. He walked four miles barefoot to the nearest school, Kola Union High School, and endured famine, flood, and armed threat. As an impressionable teenager, Bhaumik was privileged to spend some time with Mahatma Gandhi in his Mahisadal camp. He received a Bachelor of Science degree from Scottish Church College and an M. Sc. from the University of Calcutta. He won the attention of Satyendra Nath Bose (co-creator of the Bose–Einstein statistics) who encouraged his prodigious curiosity. Bhaumik became the first student to receive Ph.D. degree from the Indian Institute of Technology Kharagpur in history when he received his Ph.D. in quantum physics in 1958. His thesis was on Resonant Electronic Energy Transfers, a subject he would have cause to use in his work with lasers.

Receiving a Sloan Foundation Fellowship in 1959, Dr. Bhaumik came to the University of California Los Angeles (UCLA) for post doctoral studies. In 1961, he joined the Quantum Electronics Division at Xerox Electro-Optical Systems in Pasadena and began his career as a laser scientist. Concurrently, he taught Quantum physics and Astronomy at the California State University at Long Beach. In 1968, he was enlisted by the Northrop Corporate Research Laboratory, where he rose to become the director of the Laser Technology Laboratory and led the team responsible for the development of the excimer laser technology. Dr. Bhaumik announced the successful demonstration of the world's first efficient excimer laser at the Denver, Colorado meeting of the Optical Society of America in May 1973. The application of this class of laser in the patented Lasik eye surgery would eventually eliminate the need for glasses or contact lenses in many cases.

Dr. Bhaumik's current interest is in sharing with the public the astounding advances in quantum physics and cosmology and their implications for our lives, work, technology, and spiritual development. This he endeavors to do through books such as the internationally published Code Name God and The Cosmic Detective, articles, lectures, and TV programs like the award-winning Cosmic Quantum Ray. He is also keenly interested in research on the origin and the nature of consciousness and how that knowledge can be utilised in improving the quality of our existence.

Dr. Bhaumik has published over fifty papers in various professional journals and is a holder of a dozen laser-related U.S. patents. His latest paper, Unified Field—the Universal Blueprint? appeared in the February 2000 issue of the International Journal of Mathematics and Mathematical Sciences. He has been invited to lecture all over the world, at forums including: Summer School on High-Power Gas Lasers, Capri, Italy 1975; International Symposium on Gas-Flow and Chemical Lasers, Belgium 1978; International Symposium on Gas Discharge Lasers, Grenoble, France 1979; Asoke Sarkar Memorial Lecture, Calcutta International Book Fair 2001; Institute of Culture, Calcutta, India 2006.

He is the official patron of the International Year of Astronomy (IYA).

Dr. Bhaumik utilized the earnings from his scientific career to seed various investments and was able to leave the poverty of his childhood behind. His life was chronicled on Lifestyles of the Rich and Famous. Later he discovered that spirituality is an essential ingredient for an abiding happiness and turned to the study of the relationship between advanced science and spirituality.

His intensive search spanned a decade, produced a number of significant papers, and led him to the inference that the One Source at the hub of all spiritual traditions is grounded in scientific reality and not a mere creation of blind faith. He also argues forcefully that contrary to the popular misconception, science and spirituality are indeed two sides of the same coin, the coin being that unique human consciousness that allows us to perceive both ourselves and objective reality. Therefore, he argues in his book Code Name God (Crossroads Publishing), the big divide between science and spirituality can be bridged. The trick, Bhaumik asserts, is to see things in an entirely new light–a light shed upon by the recent revelations of quantum physics and cosmology. He now devotes much of his time and energy to bringing this message to the public, including its younger members, for whom he has recently published The Cosmic Detective (Penguin 2008), a primer on cosmology, and created an award winning animated television series, Quantum Ray, shown on the HUB channel, reaching 60 million homes in USA and distributed worldwide.

Dr. Bhaumik has instituted an annual International Award through the UCLA Neuropsychiatry Institute to acknowledge the best scientific evidence demonstrating the effect of mind in healing. He has been involved in numerous community activities through his association with the Los Angeles Bombay Sister City Association; the Los Angeles St. Petersburg Sister City association; the Long Beach Calcutta sister City Association and others. He has donated to various charitable organizations including the Thalians of Los Angeles. But he is perhaps best known and revered internationally for his creation of the Bhaumik Educational Foundation, based in Calcutta, which provides full scholarships to needy but brilliant students who wish to apply themselves to studies in science and technology.

Code Name: God

First published in the U.S. in 2005, Code Name God (Crossroads Publishing ISBN 0-8245-2519-1 ) is a distillation of Dr. Bhaumik's central thesis that the discoveries of modern physics can be reconciled with the great truths of the world religions when those truths are viewed as elements of what Aldous Huxley called "The Perennial Philosophy." In particular, Dr. Bhaumik finds strong support in advanced physics and cosmology for the Neo-Platonic notion of "the One" (identified here as "The Source"), and conjectures that this existential source may reside in what is known as the quantum vacuum state and be in some manner co-eternal and co-equal with human consciousness. The book and its premise have been praised by luminaries of both the literary and scientific words, including Alexander Solzhenitsyn, who wrote, "This example of a personal spiritual growth...and re-evaluation of material values...arouses very warm feelings. God is one and there are no major differences between religions." Fritjof Capra, author of The Tao of Physics, wrote "...the attempt to find common ground between Eastern spirituality and Western science is eloquently told and makes for fascinating reading."

Code Name God is both an autobiography, chronicling significant events in its author's life in tandem with the revelations that accompanied them, and a contemplation on the astounding implications of quantum physics. In the author's words, "the surprising discovery of quantum physics that the primary source of everything in the universe is present in each minutest stitch of the fabric of space of this immensely vast cosmos empowers us to ponder the One Source of all creation. It is not merely a blind faith anymore. This ought to enable us to feel ourselves as an inextricable part of the One Source, which would significantly improve the quality of our lives." The book, which has enjoyed considerable success in Bhaumik's native India, has also drawn plaudits from recognized European scientists such as Professor Walter Thirring, the former director and head of the theory division at CERN, Geneva, who asserts in the foreword to its German edition, "Dr. Bhaumik’s portrayal of a higher power embedded in the fabric of the universe and responsible for its continuing existence and operation is consistent with his reliance on the highly technical and mathematical intricacies of the Quantum Field Theory, an area of study to which I had the opportunity of making some significant contributions." Thirring and Bhaumik are among a still relatively small group of "hard scientists" who have openly acknowledged the spiritual implications of quantum physics and cosmology.

The Cosmic Detective

Published in 2009 by Penguin (ISBN 9780143330691), The Cosmic Detective is a primer on modern cosmology for the general but scientifically inclined reader. It was selected as an official book by the secretariat of the International Year of Astronomy (IYA2009) declared by the UN General Assembly. The slogan of IYA2009 was “THE UNIVERSE -YOURS TO DISCOVER,” an exhortation for us to reevaluate our place in it in light of the revolutionary discoveries of modern cosmology. The presentation of the discoveries of modern cosmology in this book has been praised by experts as well as others interested in the field. Dr. Catherine Cesarsky, President of the International Astronomical Union states,”The Cosmic Detective is an inspirational read. Dr. Bhaumik tackles topics with impressive scope, yet delves into them with spirit rarely seen. Marrying scientifically accurate text with accessible language is no easy task, but The Cosmic Detective is a proof that it can be done.” Dr. Walter Thirring, the former head of the theory division at CERN, Geneva, has said, ”The Cosmic Detective reveals another of Mani Bhaumik’s talents: he is an outstanding science writer to complement his demonstrated scientific insight. He has the unique ability to distill from the voluminous material the essential concepts for the general public.” Apollo 14 Astronaut Edgar Mitchell, in his foreword to the book, writes, “Mani Bhaumik builds on recent developments in science to bring us new pictures, larger views and insights about the magnificence of our universe.” The book has been published in seven different languages throughout the world.

A COURTESY OF WIKIPEDIA.COM

A Village Boy Who Becomes A Visionary of The Universal Discovery, Who Lived in a Lowest Economic Condition Has Created A Laser Ray Revolution, Which Brings Back The 'Real' Vision of Human Eye. A Scientist Who is in  The Search of the Power of Meditation of Buddhist Lama's Brain, Who Mixed Up Very Well the Relation of Discovery & Divinity !! Dr. Mani Lal Bhowmik A Sacred Scientist ! :D LOVE YOU SIR !! <3 <3 <3